I don’t normally indulge in personal celebrations publicly like this, but perhaps just this once: I am excited to have received my 15 gratis copies of my monograph with Walter de Gruyter entitled Worship That Makes Sense to Paul: A New Approach to the Theology and Ethics of Paul’s Cultic Metaphors (2010).
A couple of notes: the folks I worked with were very nice and skilled. While I labored for too many hours reformatting and typsetting the manuscript, from their end, they worked quickly and efficiently. From start (submission of book proposal) to finish (receipt of author copies), the whole process took one year.
The volume looks nice. It is slimmer than I expected, but that will only make it less intimidating to potential readers. WdG changed the book cover formatting. I have to admit that I liked the way it was before, as now they do not emboss the cover and the design suffers a bit because of it. My guess is that it is a cost-saving move. The book costs $98 on Amazon. Compare that to (my friend) Joseph Dodson’s recent 2009 Walter de Gruyter volume (with the old design) which costs $140 on Amazon for about the same number of pages. What is to account for this? The change in cover design? Beats me.
Anyway, one monograph down…
What’s next? Right now that matter is not quite settled and/or not quite public, but I have some projects in the works and I will share them as soon as I feel comfortable. Right now my time is spent preparing fall lectures, writing my SBL paper, completing several reviews for print and blog, and soaking up the Pacific Northwest as much as I can until classes begin.
I will say that I have received two exciting review books today: Dunn’s book on the worship of Jesus and a 1 Peter commentary by Lewis Donelson. I don’t know which one to read first!
At present I am reading Kaesemann’s book On Being a Disciple of the Crucified Nazarene (Eerdmans). Take some time to let this quote sink in and shock you to the core:
The watchword of the gospel reads “grace for sinner.” Long habit may allow us to agree with the watchword, but with a small improvement: “Grace also for sinners.” The improvement ruins everything.
One of my doctoral supervisors, John M.G. Barclay, is someone who has commanded deep respect from nearly everyone in the guild. He is wise, patient, judicious, and warm (when he is not examining!). I think he could have gone the route of being prolific and taking up every book-writing opportunity – he certainly has the brains and clout for it. But he has taken a different path – he has chosen his projects carefully and has worked (from our perspective) slowly so that what he does write is critical and always penetrating.
So, when Barclay does publish something, it is worth reading; a rare gem, but a gem nonetheless.
He leads off the latest Expository Times with an article applying Paul’s food ethic to modern problems in the world regarding…food. I haven’t read it yet (awaiting electronic access through the university), but from the abstract it certainly seems like it will be food for thought (pun totally intended).
Ben Witherington III, Amos Professor of NT for Doctoral Studies at Asbury Theological Seminary (KY), is a highly competent interpreter of Scripture and a prolific author. We have some interesting similarities. We both studied at secular undergrads (Ben at UNC and me at Miami Univ), both did our MDIVs at Gordon-Conwell, and both did our PhD work at Univ of Durham. We both taught at Ashland Theological Seminary and I just joined the adjunct faculty (to teach for the virtual campus) at Asbury. Another cross-current – I went to high school with his daughter!
Well, in any case, I was happy to receive a copy last year of his fantastic and cogent book entitled Indelible Image: The Theological and Ethical World of the New Testament (vol1 : The Individual Witnesses, Vol 2: The Collective Witnesses). Ben was kind enough to do an interview here with me and I suggest you recommend that your library order this weighty series. It is an excellent resource and would make a nice textbook as well.
NKG: There has been a whole host of NT Theology projects in recent years (Thielman, Marshall, Matera, Dunn,
You are of course right that there have been a plethora of NT theology tomes that have come out in the last decade or so. Not so many systematic surveys on NT ethics however. Richard Hay’s The Moral Vision of the NT, and Wayne Meek’s work are both quite dated by now. To some degree, the answer why the latter has been largely neglected while the former has been the subject of constant scrutiny has to do with the way one views salvation. If salvation is purely a theological matter, we are saved by grace through faith plus nothing, then ethics can be no more than the grateful response of a person to what God has and is doing. The problem with this view of salvation is considerable. Salvation has three tenses in the NT— I have been saved (conversion, the new birth) I am being saved, and I shall be saved to the uttermost (involving finally the resurrection and full conformity to the image of Christ). According to the NT, while the new birth is by grace through faith, the working out of salvation, in the form of sanctification is a joint project— God working within us, and us working it out with fear and trembling. In other words, we participate in our own progressive sanctification not merely by what we believe, but by what we do, and what we don’t do. Of course this would not be possible if there were not the grace of God to draw on each and every day, but in fact our sanctification is affected by our behavior, either positively or negatively. And then of course there are the numerous warnings in various places in the NT about the possibility of a true believer committing apostasy. As John Wesley once said about that famous text in the Pastoral speaking about converts who had made shipwreck of their faith, ‘you can’t make shipwreck of something you don’t have’. In short, the neglect of ethics, or the relegating of it to the spot of an after thought or a mere response of gratitude to God which has no effect on one’s everlasting life is ultimately a result of a theology that does not adequately understand the divine human encounter, even when it comes to salvation. God had chosen to save us by involving us actively in the process. And our free and willing participation is not predetermined by God. Doubtless God could have done it otherwise, but he has chosen not to do so, and part of the reason is because he created us in his image—with a capacity for personal relationship with God, a capacity to freely respond in love to God’s love for us. Love, can neither be coerced, nor manipulated nor predetermined, and it is no accident that love is at the heart of the ethic of the NT— love for God, and all others as well. Like God who is love, we are called to be lovers of all his creation. Freely we have received, and freely we should give.
NKG: In many ways, this is the culmination of your life’s work on the NT, drawing together many of your interests in rhetoric, ethics, the church, narrative, Jesus studies, Pauline studies, etc… Certainly this is the perfect way for a newbie to access your work, but for the rest of us who have read all things Witherington, are there ideas and concepts that appear in Indelible Image that are not found in your other works?
Yes indeed there is a good deal in the Indelible Image, especially the second volume that one will not find in my earlier work. The second volume is the synthetic project, the ex post facto project— what would a theology and ethic of the whole NT look like. I should say from the outset, that I have only made the first steps in this direction in this volume. I’ve laid the ground work and the methodology out, and done the initial soundings but it is for someone else to pick up the ball and run with it now. Maybe you Nijay!! There are two focal images for conceiving of the unity of NT theology and ethics which I have come up with—- one is an image from the arts, the other from the sciences. In the former I conceive of the NT as like Handel’s landmark work ‘Messiah’, a great oratorio with numerous musical parts. The focus of the oratorio, indeed its essential subject matter is of course Christ, even though it involves a considerable about of quoting the OT (especially Isaiah, the so-called Fifth Gospel). Now in an oratorio like this one there are major soloists, and the way I conceive of the NT I would say the voice of Jesus is the major solo voice, and everyone else in the NT is trying to blend in with, harmonize with, or echo that voice. There are other major soloists of course— the Gospel writers, Paul, Peter, James, the author of Hebrews, John of Patmos, but their work serves the larger purpose of glorifying Christ and harmonizing with him. If you know music, you know that the differing parts of an oratorio can sometimes involve dissonance as well as doubling and harmony. This is how I would conceive of the differences in as well as the Christological unity of the NT. The second focal image is that of a Venn diagram (or as my students jokingly call it— the Ben diagram). In this image you have a whole series of overlapping circles at the center of all of which is Christ. The circles are arranged according to whether the witnesses are more focused on telling the story to Jewish Christians in a largely Jewish way, or telling the story to Gentile Christians in various other ways. Then of course there is the concept of ‘the indelible image’ which I see as the conjunction point that brings the theology and ethics of the NT together. As God is holy, so must we be, as God is love, so must we be, as God is righteous so must we be. We are to reflect the character of God to the world, not merely proclaim that character verbally. Because we are created in God’s image and renewed in that image in Christ, we have been created for good works, and indeed for being an indirect reflection of the glory of Christ on earth. The call to imitate Christ is at the heart of the NT ethic, and the writers of the NT believe that by the grace of God, the image bearer can bear an uncanny resemblance to the one who created him in that image.
NKG: Who has been the greatest intellectual influence on you in terms of the integration of theology and ethics in the NT? What other scholars would you consider kindred spirits in this kind of approach and orientation?
It is really impossible to pick out one person who has influenced me down this road I have taken, if you mean NT scholars. Certainly I owe a great debt to folk like Howard Marshall and Gordon Fee and others of my teachers, but to be honest it is the classic Wesleyan theologians who took seriously the interface of theology and ethics all along which sparked this sort of reflection— I mean people like John Wesley, Francis Asbury, Joseph Fletcher, Richard Watson, Adam Clarke, and more recently folk like Tom Langford and Albert Outler. None of these folk were exegetes or NT scholars in the modern sense of term, so it has been left to me to pursue these sorts of matters as an exegete and historian and I have done so.
NKG: When you conceived of this project, had you always centered it on the indelible image [of God]? What inspired this thematic choice?
It was during the course of the descriptive task of writing the first volume, and simply reviewing and displaying the various and sundry theologies and ethics of the NT writers and Jesus himself that I came to the conclusion that the imago dei would be a good focal point, binding theology and ethics together. It is an interesting fact that there was no NT in the NT era. It is an after the fact compilation and thus the attempt to do a theology and ethic of the whole NT must be seen as an ex post facto project as well, in this case by me. It is one thing to simply describe the NT evidence, quite another to try and see what unites it. Of course the underlying assumption is that there is a unity of theology and ethics in the NT because God inspired these writers to tell the truth about Jesus and related matters.
NKG: You explain that too often the theology (and ethic) of the NT is focused solely on Pauline and Johannine portions, and that you sought out to examine the entire witness of the NT. In what other parts of the NT did you end up finding fecund ideas and paradigms for theology and ethics? Were you ever surprised to find deeper reflection in a book you would not have guessed to contain such thinking?
My friend Richard Bauckham has long been plowing the furrow of the theme that the Jewish Christian voice of various NT writers (Jude and James for instance) has been muffled, ignored, or even criticized. He’s right of course and I have sought to remedy this problem by giving due attention to every single NT book in all their variety. As it happens it is precisely the so-called General Epistles that most play the ethics card in ways that demonstrate my thesis about the interface of NT theology and ethics. James was absolutely right that faith without works is dead, and so is belief without behavior. As John Wesley once famously said ‘You can be as orthodox as the Devil, and still not be saved, because the truth has not transformed your character and behavior’. As Wesley, the Devil knows the truth about Jesus, he can recite the theological canon verbatim correctly, but it does him no good. Why not? It’s one thing to know the truth, another thing for the truth to set you free, to transform you through vital experience. Orthodoxy without character reformation availeth not. It is dead orthodoxy. This is not to denigrate right belief. It’s simply to say that orthodoxy and orthopraxy go together hand and glove, and they affect each other. You become what you admire and imitate, so to speak.
NKG: Can you share with us what writing projects you are currently working on and that we can get excited about?
I am enjoying doing a variety of small projects now for Eerdmans, several Kingdom books. The most recent one to come out was on a Kingdom or eschatological view of worship We Have Seen his Glory. Next in line is a book on work, and more specifically the interface of work, rest, play, and worship tentatively called Labor Pains. And I am especially enjoying working with my wife on a series of archaeological thrillers for Pickwick Press. I have seven envisioned in all. Three are out—- The Lazarus Effect, Roman Numerals, and Papias and the Mysterious Menorah just came out. One is in the pipeline— Corinthian Leather. It will be followed by Roma Aeterna (The Eternal City) and two more. I was an English lit major at Carolina and it is fun to use all that learning now writing novels. I discovered that lay people are far more likely to read novels than heavy theological tomes, and so I am trying to squeeze some good history, theology etc. into them sideways while they are busily reading a thriller. I felt like I could do a much better job at this than was done with the Left Behind series (which is aptly titled since it should be left behind) and for that matter a better job than the hysterical rather than historical fiction of Dan Brown. Its nice that some very positive reviews have started coming in for these novels—- one from Anne Rice in fact.
Well, I have been using the program Dropbox for a couple of months now and I wanted to give an update. For those that don’t know, Dropbox is a program that helps you store files and access them from anywhere. Essentially, it creates a virtual folder on your desktop (that looks like any other folder) and you “drop” whatever files you want in it. It automatically syncs with an online storage drive (in case your computer crashes). Also, if you have the Dropbox program on another computer (say at work or at home), you can access the same files instantly provided you have an internet connection. Perhaps the best part is that it works like any other normal Windows folder, so getting to the file you want is easy and quick. Also, you use your own programs (Word, Powerpoint, Excel) so there is no goofy formatting.
Another nice feature is that you can set any document in the Dropbox folder to “sharing” and make it available for use by someone you select (like a colleague with whom you are collaborating on a doc). This seems to me to be the best way to have a doc that is update-able and easily viewed by multiple people.
One more great feature – if you place your important files in Dropbox, you can access them from a computer even if it doesn’t have the Dropbox folder. All you have to do is go to the website and log-in. Then you can download whatever items you want from your virtual folder.
Again, I love it and I have all of my important files in it (for safety). Even though they only give 2 gigs, it is enough if I just put Word docs in it (and not music). I put the program on my laptop and my wife’s laptop. It is also on my ipod, so I can read files on the go. For the ipod, you can use Dropbox and not have to open itunes all the time for doc syncing.
Perhaps the downside is that if your internet goes down, that will create problems for syncing.
Bottom line, though, I think it is immensely useful to the scholar/student.
Again, if you want to try it, send me a comment and I can give you link that will give you (and me!) more storage space.
This summer, my article with Horizons in Biblical Theology was published: “To Whom Was Christ a Slave (Phil 2:7)? Double Agency and the Specters of Sin and Death in Philippians”
This article, which I consider to be some of my best work, was splendidly edited by Lewis Donelson who worked closely with me in revising this piece and sharpening it for publication. I will be using this as part of the reading in my Philippians exegesis course.
The most recent The Catholic Biblical Quarterly has my article “Which Body is a Temple (1 Corinthians 6:19)? Paul beyond the Individual/Communal Divide.” This is, perhaps, the most significant thing I have ever written and the one with the most potential for long-lasting interest and effect in scholarship. Or it could flop, but I have already gotten a lot of positive feedback from it. I am bringing a dozen or so off-prints of this to SBL (as they gave me 50+), so if you bump into me and want one, just ask!
Thirdly, I hate to bore you with more details about my Walter de Gruyter book, but perhaps you might be interested in knowing that it is now ready to ship from Amazon for $98.00 (rather cheap compared to other similar monographs).
Finally, I was selected while at Durham to do an advert endorsing my experience – you can find a blip of what I said here. Please ignore the picture – not the most flattering…
According to the recent job advertisement on the SBL Career Center, Univ. of Aberdeen is still searching for the next Kirby Laing Chair of NT Exegesis – a prestigious position to say the least. Ideally, it is someone that can attract American doctoral students and is not too radical. I am thinking of someone like Brian Rosner. Well, I hope they get someone excellent and soon!
I am happily writing this post in my living room (on the IKEA kitchen table I just put together) in Seattle (Magnolia), WA. We have been here since Wednesday morning and have already enjoyed driving around downtown and making trips to IKEA and Starbucks. BTW – We are excited to see that Starbucks here has recycling and composting right in the store for the consumer waste! Today, our plan is to enjoy the park by our apartment and then head to Trader Joe’s and Peet’s Coffee. So far, so good. We just got internet yesterday morning.
I technically don’t start work at SPU until Sept 1, so we have a little time to sight-see and get settled in. I hope to really get back into blogging about the middle of September, but with some updates before then.